An Apostolic Call To Slavery
Let my people go

by Dedric Hubbard
April 24, 2011

Sitting in a standing position of authority as a overlook the manicured lawns from my 3rd floor condo I received a message from a heavenly being to release a new sound of covenant, blessings, authority, revelation and power. Becoming a steward of the heavenly messages from the throne is an easy task. The heathens, that preach the gospel of Ishmael with a Nimrod mindset are clueless in the words, writings, and revelation that we release but those that are connected, confused, and want confirmation are always blessed and move out to on-time revelation. Tuck snuggle in the words of the Bible is where we find our 2011 Moses decree to the pharaohs of this day, to let God's people go. The book of Philemon is only 1 chapter but powerful because it only speaks one word: freedom of worship. Many are held bondage to soothsayers posing as pastors, prophets, and apostles. Even in the choice conference calls, revelations, meetings and conferences I have been privileged to attend nothing is more heartbreaking than when those you are called to set-free have been brain-washed beyond repair and thus the revelations you release are sent to make them see that they are not free in religion but bound. We address the book of Philemon with an apostolic foundation with a prophetic insight to let the pastoral foundation know that it's time to let their control go.

1 l Paul, a prisoner of Jesus Christ, and Timothy [our] brother, unto Philemon our dearly beloved, and fellowlabourer,


God understands that many have been called to preach the gospel and many have become more esteemed than others. Within that Jesus gave five foundational gifts to build the church, but the pastor has usurped his authority into thinking that they run God's church. As a result of these false revelations, many prophets have placed their spiritual authority under pastors regardless of what the Bible states.

2 And to [our] beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:


Many have built ministries and faithful members preaching the gospel of Christ.

3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.


And God acknowledges those who have preached his word to many, changing lives for the better.

4 I thank my God, making mention of thee always in my prayers,


Many have acknowledged God in their preaching and teaching, thus leading others to become preachers of the gospel.

5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;


Many have become accustomed to one type of person whom they have grown fondly of, making that person an idol before the throne of God.

6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.


Therefore we release this revelation in understanding of the ignorance you have received in the teachings of prideful, predatory, and fearful men that call themselves ‘pastors.’

7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.


Some will receive this revelation as refreshing, others will receive it as offensive and convicting. Regardless of what you feel it will be the word of the Holy Spirit.

8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,


And yet God made it convenient to release this revelation on a pagan holiday; it shows the revelation that are being released for freedom sake.

9 Yet for love's sake I rather beseech [thee], being such an one as Paul the aged, and now also a prisoner of Jesus Christ.


And though to be free from the confines of religion and pastoral oppression still being a prisoners of God I am now truly free indeed.

10 I beseech thee for my son Onesimus, whom I have begotten in my bonds:


We release this revelation for it is profitable and useful for those God has called to operate in this dispensation to preach the gospel of freedom and yet you are been held in bondage because the pastoral foundation refuses to acknowledge the authority in your life, in that you are not free in the gospel but bound under a man's mind of religion, pride and fear.

11 Which in time past was to thee unprofitable, but now profitable to thee and to me:


Even I was a slave to religion, but because of the misunderstanding of mindsets it was profitable to seek God for his plans and with that I am free from bondage of sinful men and free to operate in the will of God. I have become free indeed.

12 Whom I have sent again: thou therefore receive him, that is, mine own bowels:


Its this frame of mind of not being held accountable to those who are not being held accountable to the words they preach. Show me a pastor in control of a church and I show you a man that is headed for destruction in this new dispensation. In that we pause the line by line and precept by precept authority and project that which displeases God. There is a manner before the throne with the slave mentality of the pastoral foundation in that God wishes us to understand that no human controls a person's destiny, who they speak with, or who they talk with when asking for advice, for everyone was purchased with a price. The manner of pastor's addressing congregation people as a whole or separately not to converse with certain people after they leave the confines of their place of worship is called operating in a spirit of division, control, and witchcraft. In that God wishes the people and/or the pastor that have used this form of conversation to know your time of judgment is at hand and therefore, you will be judged harshly, severely and without warning up to and including death for speaking this in the spirit of pride, separating the love that you should have been preaching in that your gospel was hate not love. In that this decree has been sent forth from the throne: Any pastor that has practiced that manner of separation in speech when a person leaves your ministry and that person(s) has grown more in knowledge, gifts, callings, anointings, and speaking in direct revelation of what is coming from the throne. That person(s) is to be contacted for they spiritually own your church, ministry, and congregation because of the grace of God they were called to answer upon their life through the leading of the Holy Spirit and you are to submit to that or those people as to a time that they speak to you for what your rebuke, punishment, and your new foundation will be in the church as for this dispensation.

Anyone who contributed to, heeded, and/or practiced this manner as a result of leadership you are liable for making and righting this wrong that has been practiced in the church. As such if you have a person in your spirit it is your duty to tell that authority what the spirit is speaking to you about said individual(s). If the leadership fails to make it right at that week in when you spoke what the spirit speaks, you leave that place and mark it as judged. Call, locate, or find that person; in their mouth will be words of faith in that they will tell you what you need to do. To stay in a place that has practiced separation you partake of the sins of that leadership as it apply to those who have left and grown in the spirit of God. Failure to acknowledge spiritual authority in this season is blasphemy of the Holy Spirit in that this dispensation is an actual move of the Holy Spirit. You must connect to those who are connected and those people are operating outside of any signs of religious practices. They are calling themselves once again ‘believers.’

In four months many will witness the creation and foundation of the bride. There will be two trials that many will have to walk. One is the trial of the tares, the other is the trial of the wheat. In the trial of wheat the authority levels to an apostolic/prophetic gift foundation; the trail of the tares will operate in a dual-title pastoral “only use gifts when pastor says” foundation. In this just as God had to smite the shepherd on the cross to get the disciples to recognize and operate in their foundational gifts, God is now ready to smite the pastors of the churches which will divide, close, and split congregations including a season of tremendous death starting with that closest to that hardened leaders' heart. Meaning for failing to leave a place God has constantly told you to leave you invite death to that leadership, bringing their term of judgment closer than expected. Our pastoral foundational that tries to forego the nature of this move of the spirit to bring the church on one accord will invite the wrath of God in this season. There is a massive build-up of prophetic presence that has built up in a certain state and when all those that are called to that are put in place, look for the sound of the Holy Spirit as they attack this southern state under the spirit of Elijah, making a noise only equal to the sound of Pentecost. In this sound you will see the major prophets who are being released for this season in action with power, authority, revelation, understanding, and knowledge to shake a nation. They will release people in bondage, secure God's remnant and bring in the harvest. Only a fool will speak words to bend God's rules in this season. God states that the places are ready and for the pastoral foundation to let his people go!

13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever;

16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

17 If thou count me therefore a partner, receive him as myself.

18 If he hath wronged thee, or oweth [thee] ought, put that on mine account;

19 I Paul have written [it] with mine own hand, I will repay [it]: albeit I do not say to thee how thou owest unto me even thine own self besides.

20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.

21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

23 There salute thee Epaphras, my fellowprisoner in Christ Jesus;

24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.

25 The grace of our Lord Jesus Christ [be] with your spirit. Amen.


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Dedric Hubbard

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