Parable Of The Fig Tree

by Bill Somers

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
And if it bear fruit, well: and if not, then after that thou shalt cut it down. Luke 13:6-9
The passage above, one of Jesus' parables, can be interpreted as an allegory of the end times. Just as he interpreted the parable of the sower for his followers, we can interpret this parable in the same way. First we identify each element of the story and then explain their interaction.

The Elements.
The certain man here is God the Father. The vineyard is the world and the fig tree is the church. The fruit he is looking for is the harvest or the completion of the Great Commission. The three years are three millennia since the birth of Jesus; the church is entering its third millennium. The vinedresser is Jesus. Digging about the tree and fertilizing it speaks of the judgment on the church that must come before the harvest. Indeed the judgment is required to produce the harvest just as fertilizing is required to produce a crop.

The Action.
There is a threat of judgment on the unfruitful tree.

He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? Luke 13:6-7
The owner of the vineyard is God the Father. He comes expecting that it will finally bring him the fruit his heart desires, but finding none he decrees judgment, a judgment of wrath. Luke 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. The three years are three millennia since the birth of Jesus; the church is entering its third millennium. This also hearkens back to Genesis chapter 1, where God commands the earth to yield its harvest on the third day. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
And the evening and the morning were the third day. Genesis 1: 11-13
The vinedresser is Jesus, who intercedes with his father to forestall his wrath. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. Hebrews 7:25 Jesus is following the pattern of intercession used by Moses in Exodus 32, Numbers 14 and other places. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them. Psalms 106:23 So the vinedresser proposes an alternative that will make the tree fruitful. This is not a judgment of wrath, but of strong chastisement. And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
And if it bear fruit, well: and if not, then after that thou shalt cut it down. Luke 13:8-9
To dig about it and dung it is to fertilize it so it will bear fruit. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you John 15:16 The digging is breaking up of the fallow ground. Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you. Hosea 10 12

Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. Micah 3:12

For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings. Jeremiah 4:3 -4

If we don't break up our own fallow ground, our hearts, the plowman of Isaiah 28, Jesus will come along and break it up for us. This next passage shows speaks of judgment coming to the church as a plowing on the hill of Zion. And the second verse gives the results of the plowing, revival and harvest. Micah 3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.

Micah 4:1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

The dung speaks of reproach, and judgment. Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us. Psalms 44:13 A rain to water the tree and allow the fertilizer to be absorbed into its root system must follow it. This speaks of the latter rain that brings the harvest. Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. Hosea 6:1-3

Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people. Hosea 6:11

This passage then is speaking of Judgment on the Church. For the time is come that judgment must begin at the house of God: …. 1 Pet 4:17 And this is a redemptive judgment, a judgment with a purpose. It's so that the church might be purged and purified so it can be used to bring in the harvest. So it will bring forth fruit.

The scriptures are full of examples of God's people coming under judgments and how they prayed and sought him during these judgements Let these be our examples for intercession in these trying times about to come upon us.

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. Daniel 9:5-8

Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach. Nehemiah 2:17

Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.
Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud Psalms 123:3-4

Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed. Psalms 89:50-51

And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity: Nehemiah 4:2-4

All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it. Lamentations 2:15-16

Remember, O LORD, what is come upon us: consider, and behold our reproach. Lamentations 5:1

Psalm 44 To the chief Musician for the sons of Korah, Maschil
1 We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
4 Thou art my King, O God: command deliverances for Jacob.
5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
6 For I will not trust in my bow, neither shall my sword save me.
7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
8 In God we boast all the day long, and praise thy name for ever. Selah.
9 But thou hast cast off, and put us to shame; and goest not forth with our armies.
10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.
13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
14 Thou makest us a byword among the heathen, a shaking of the head among the people.
15 My confusion is continually before me, and the shame of my face hath covered me,
16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
17 ¶ All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
18 Our heart is not turned back, neither have our steps declined from thy way;
19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
21 Shall not God search this out? for he knoweth the secrets of the heart.
22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.
26 Arise for our help, and redeem us for thy mercies' sake.

Romans 8:
31 What shall we then say to these things? If God be for us, who can be against us?
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
37 Nay, in all these things we are more than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

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Bill Somers

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